Intehai Dukhi aor Dil ko touching kwali talks

ek patavaaree ko aaj subah masjid mein maar pad gaee. hua yoon ki vah subah praarthana ke baad maulavee saahab ke paas gaya, salaam kiya aur vinamr shailee mein unake saamane baith kar anurodh kiya ki ladakee ke lie koee achchha sa islaamee naam sujhae kah den.

maulavee saahab ne kaha ki mubaarak ho, maashaaaalalah, kab paida huee ladakee?

patavaaree ne sharamaate hue javaab diya:

ladakee paida nahin huee, main phesabuk par ladakee ke naam se nik khaata banaana tha. . . .

phir usake baad patavaaree ko apane ghar kee mahilaon ke naam bhee yaad nahin ja rahen aaj se kuchh maheene pahale ekeekaran hak ko mukhy seelaiktar niyukt kiya gaya jis par kaee logon ne mahaj isalie ummeeden baandh len ki ekeekaran hak maashaaaalalah daadhee vaale hain, prachaar bhee karate hain, ab unake aasheervaad se paakistaanee teem supar teem ban jaegee.

jab se ekeekaran ne pad sambhaala hai, shaayad paakistaanee teem kee yah chauthee shrrnkhala hai. bataur cheeph seelaiktar, ekeekaran abhee tak koee kharavaah kaaranaama nahin dikha sake. ekaadh khilaadee ko aage peechhe karake yah lagabhag vahee teem hai jo pichhale kaee saalon se ham dekh rakhe hain. seleekashan mein ab tak vahee byookophayaan doharaee ja rahee hain jo hamesha se ham karate aae hain. maujooda test ka udaaharan len, teen tej gendabaaj khilae, aur teenon hee lepht aarm. teenon ka andaaj bhee ek jaisa aur sving karane kee kshamata bhee ek see.

ballebaajee ko dekh len to aaj bhee ham nyoojeelaind aur ostreliya ke viket par dedh sau ank ke bheetar ol aaut ho jaate hain. na to hamaare seleekashan mein koee sudhaar aa rahee hai, na hee koching mein aur na khilaadiyon ke khel mein nirantarata ke baare mein koee nikhaar aaya hai.

aisa kyon hai?

isakee vajah yah hai ki hamaaree kriket ka saara dhaancha puraana aur baasee ho chuka hai. ekeekaran jitana marjee nek aur bhakt kyon na ho, koch chaakhe kitana bhee pratibhaashaalee kyon na ho, poore sistam abhee bhee najam seethayon aur nagareeaaron haath mein hai aur ve is pranaalee par panje gaade baithe hain jo vaanchhit parivartan kee gati cheentee se bhee dheemee hai.

yahee vah bindu hai jo imaraan khaan pichhale kaee saalon se logon ko samajhaane kee koshish kar raha hai. jab tak sistam par bhrasht taakaten kaabij hain, aap jitana marjee jor laga len, vyavastha mein rahate hue kisee bhee parivartan kee ummeed vyarth hai.

agar en leeg jaradaaree, anugrah rahamaan aur jamaat vaale aap yah kahate najar aate hain ki is pranaalee ko bachaana chaahie to samajh jaen ki vah vaastav mein sthiti ko suraksha chaahate hain. vah maujooda raajaneetik vyavastha ko badalane mein ruchi nahin rakhate kyonki in sab ke astitv usee puraanee aur bhrasht vyavastha mein hai.

agar jeenoeen badalaav chaahie to sistam ko jadon se ukhaadana hoga, usakee jagah ek naee pranaalee laana hoga, is pranaalee ko chalaane ke lie nae chehare aage laana honge aur tab jaakar aavashyak parivartan aa sake hogee.

sistam badale bina aap taarik jameel saahab ko bhee is desh ka pradhaanamantree bana den to ve bhee shaayad ek pratishat se adhik sudhaar nahin laasken.

pranaalee ko bachaane vaalon ko thokar maar urdu quotes to parhein kar apane raaste se hataane aur saare kanajaraane ko badalakar behatar pranaalee laane vaalon ka samarthan, parivartan aur koee ghatana nahin. kal ek samaaroh ko sambodhit karate hue pradhaanamantree navaaj shareeph ne kaha ki pichhalee sarakaar ka har din ek naya skaindal aata tha jabaki vartamaan sarakaar ke ab tak ek bhee ghotaale saamane nahin aa saka.

vahaan ek mere jaisa moorkh patrakaar bhee maujood tha, usane miyaan saahab se poochh liya ki modal taun traasadee, nandee jayapur pariyojana, aajam saur pariyojana, naarangee tren, relave injan khareed peeaeee vimaan patte, ring rod ke lie bhoomi kee khareed aur vyaas gais theke mein arabon dolar bhrashtaachaar ke jo skaindals hain, ve kya kar rahe hain?

aage miyaan saahab bhee bhool hee nikale - unhonne kaha:

yah sab skaindals nahin balki vaastavikata hai